بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيْمِ
“Abu Huraira reported Allah’s Messenger [may peace be upon him] as saying that Allah, the Exalted and Glorious, thus stated: I am near to the thought of My servant as he thinks about Me, and I am with him as he remembers Me. And if he remembers Me in his heart, I also remember him in My Heart, and if he remembers Me in assembly, I remember him in assembly better than his (remembrance), and if he draws near Me by the span of a palm, I draw near him by the cubit, and if he draws near Me by the cubit I draw near him by the space (covered by) two hands. And if he walks toward Me, I rush towards him;” Sahih Muslim, Kitab Al-Dhikr.
Ninety-nine of the Names (Attributes) of Allah:
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Allah, GOD (as in the One and Only object of prayer/worship);
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Al-Rahman (The Compassionate);
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Ar-Rahim (The Merciful);
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Al-Malik (The King, Sovereign);
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Al-Quddus (The Holy);
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As-Salam (The Author of Safety);
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Al-Mu’min (The Giver of Peace [Faith]);
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Al-Muhaimin (The Protector);
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Al-Aziz (The Strong);
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Al-Jabbar (The Compeller);
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Al-Mutakabbir (The Majestic);
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Al-Khaliq (The Creator);
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Al-Baari (The Maker);
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Al-Musawwir (The Fashioner);
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Al-Gaffar (The Great Forgiver);
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Al-Qahhar (The Dominant);
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Al-Wahhab (The Bestower);
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Ar-Razzaq (The Sustainer);
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Al-Fattah (The Opener);
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Al-‘Alim (The All-Knowing);
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Al-Qabid (The Retainer, The Withholder);
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Al-Baasit (The Enlarger);
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Al-Kafid (The Pleaser);
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Al-Rafi (The Elevator);
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Al-Mu’izz (The Honourer);
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Al-Mudhill (The Humiliator);
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Al-Sami (The All-Hearing);
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Al-Basir (The All-Seeing);
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Al-Hakam (The Judge);
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Al-‘Adl (The Just);
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Al-Latif (The Subtle);
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Al-Khabir (The Aware);
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Al-Halim (The Forbearing);
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Al-‘Azim (The Mighty);
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Al-Ghafur (The Forgiving);
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Al-Shakur (The Grateful);
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Al-‘Aliyy (The High, The Sublime);
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Al-Kabir (The Great);
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Al-Hafiz (The Preserver);
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Al-Muqit (The Protector);
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Al-Hasib (The Reckoner);
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Al-Jalil (The Beneficent);
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Al-Karim (The Bountiful, The Gracious);
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Al-Raqib The Watcher);
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Al-Mujib (The Responsive, The Hearkener);
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Al-Wasi’ (The All-Embracing);
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Al-Hakim Al-Mutlaq (The Judge of Judges);
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Al-Wadud (The Loving);
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Al-Majid (The Glorious);
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Al-Baaith (The Raiser [from death], The True);
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Al-Shahid (The Witness);
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Al-Haqq (The Truth, Reality);
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Al-Wakil (The Trustee);
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Al-Qawiyy (The Strong);
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Al-Matin (The Firm);
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Al-Waliyy (The Protecting Friend);
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Al-Hamid (The Praiseworthy);
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Al-Muhsi (The Counter);
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Al-Mubdi (The Originator);
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Al-Mu’id (The Reproducer);
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Al-Muhyi (The Restorer, The Giver of Life);
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Al-Mumit (The Destroyer);
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Al-Hayy (The Alive);
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Al-Qayyum (The Self-Subsisting);
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Al-Wajid (The Perceiver);
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Al-Wahid (The One);
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A-Samad (The Independent);
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Al-Qadir (The Capable);
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Al-Muqtadir (The Dominant);
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Al-Muqaddim (The Promoter);
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Al-Mu’akkhir (The Retarder);
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Al-Awwal (The First);
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Al-Akhir (The Last);
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Al-Zahir (The Manifest);
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Al-Batin (The Hidden);
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Al-Wali (The Governor);
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Al-Muta’ali (The High Exalted);
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Al-Barr (The Righteous);
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Al-Tawwab (The Relenting);
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Al-‘Afuww (The Forgiver);
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Al-Muntaqim (The Avenger);
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Al-Ra’af (The Compassionate);
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Al-Malik Al-Mulk (The Owner of Sovereignty);
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Dhu’l-Jalal wa’l-Ikram (The Lord of Majesty and Bounty);
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Al-Muqsit (The Equitable);
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Al-Jami’ (The Gatherer);
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Al-Ghani (The Self-Sufficient);
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Al-Mughni (The Enricher);
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Al-Mu’ti (The Bestower, The Giver);
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Al-Mani’ (The Withholder);
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Al-Nafi (The Propitious);
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Al-Darr (The Distresser);
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An-Nur (The Light);
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Al-Hadi (The Guide);
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Al-Azuli (The Eternal);
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Al-Baqi (The Everlasting);
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Al-Warith (The Heir);
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Al-Rashid (The Guide to the Right Path);
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As-Sabur (The Patient).
Abu Dharr reported Allah’s Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious , stated: “He who comes with goodness, there are in store for him ten like those and even more than those: ‘And he who comes with vice,’ it is only for that that he is called to account. I even forgive him (as I like) and he who draws close to Me by the span of a palm I draw close to him by the cubit, and he who draws close to Me by the cubit I
draw close to him by the space (covered) by two hands, and he who walks towards Me, I rush towards him, and he who meets Me in the state that his sins fill the earth, but not associating anything with Me, I would meet him with the same (vastness) of pardon (on My behalf);” Sahih Muslim, Kitab Al-Dhikr.
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